Searching the Scriptures—Part 9

Reviving the Contrite

“To this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.”
—Isaiah 66:2

THE PROPHET ISAIAH RECORDS the ultimate purpose our Heavenly Father has in which he seeks a bride for his beloved Son, and the prospect of their sharing with him in his future kingdom. He makes clear the type of individual he is looking for during this present Gospel Age. They must first of all possess a disposition that is marked by having a ‘poor’ and ‘contrite spirit.’ God has been looking for those who could be molded and fashioned to his eternal will and purpose. They must also love and appreciate his Holy Word of Truth.


The word ‘contrite’ has been translated from the Old Testament Hebrew word which means ‘to bruise, crush or oppress.’ It thus fittingly points to the individual whose heart is repentant in respect to his own shortcomings and acknowledges the lofty standards of the Most High God. Those who are contrite realize their own littleness, unworthiness and imperfection, and are emptied of self-confidence and self-esteem. These specially called ones of God are thus more readily submissive to the direction of the divine will in their lives instead of their own. A heart that is contrite also has a quiet and deep sense of sorrow for that which is not in harmony with the standards of Truth and righteousness. God’s promise is that he will revive the poor and contrite in both their spirit and their hearts. To such he is ever near to assist them in their walk in newness of life.


The word ‘poor’ in this scripture relates to those who are humble-minded, lowly in spirit, and afflicted. Again, the prophet wrote, “Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.”—Isa. 57:15

The great God of the universe inhabits eternity and is the one from whom all life has come and from whom all blessings flow. Yet, his ever watchful eye is directed toward those whom he has called from a sin-sick world and invited to share with our Lord Jesus in his future kingdom of Truth and life for the benefit and blessing of his human creation. They are the poor and contrite ones of this world. They love our Heavenly Father and eagerly search his wonderful promises of life as they have been recorded in his precious Word—the Bible.


The word ‘revived’ indicates the giving of new breath and life to the Lord’s people. The Holy Spirit of God is designed to restore, refresh, and satisfy the very life of the New Creature in Christ Jesus. It applies to those whose hearts are repentant, in total harmony and submissive to the divine will.

The prophet wrote, “Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.” (Isa. 40:10,11) Our Heavenly Father’s beloved Son—our Lord Jesus—is the ‘arm’ of God in carrying out his will and purpose. He is also the great ‘shepherd’ who will feed his Father’s little flock with spiritual food and sustenance and guide them in the narrow way. During this present Gospel Age, he is calling his sheep together into one fold, and gently leading them in their Christian journey.

Isaiah also said that God would give strength to the faint of heart. “Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall: But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.”—Isa. 40:28-31

The promise that God would revive his poor and contrite people was also addressed by the Psalmist David. He wrote, “Create in me a clean heart, O God; and renew a right spirit within me. Cast me not away from thy presence; and take not thy holy spirit from me. Restore unto me the joy of thy salvation; and uphold me with thy free spirit.” (Ps. 51:10-12) Exercising the right spirit is to realize the influence that the mind has over our bodies. The renewing of our minds is to refresh the thought process as New Creatures in Christ Jesus.

David then said, “O Lord, open thou my lips; and my mouth shall shew forth thy praise. For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem. Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.” (vss. 15-19) The ‘sacrifices of righteousness’ are a broken and contrite heart, and one that is rich in holiness and fragrant in grace.


When our Lord Jesus humbly presented himself to his Heavenly Father in total consecration to the doing of his will, he was baptized in the River Jordan by John the Baptist, and Matthew has recorded the event. (Matt. 3:13-17) After he had been lowered into the water, we read, “Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.”—vss. 16,17

Having received the Holy Spirit from on high, and hearing his Father’s wonderful words ‘This is my beloved Son, in whom I am well pleased,’ he was thus assured of his acceptance and the Father’s loving care on his behalf. Afterward, he was in the wilderness where he fasted for forty days and nights and tempted by Satan the devil. “Then the devil leaveth him, and, behold, angels came and ministered unto him.”—Matt. 4:11


From the scriptural account, we read, “Now when Jesus had heard that John was cast into prison, he departed into Galilee; And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: That it might be fulfilled which was spoken by Esaias the prophet, saying, The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.”—vss. 12-17

During our Lord’s earthly sojourn, he taught his faithful disciples by way of symbols and prophetic language. Early in his ministry, and after an exhaustive day of ministering to the multitudes, Jesus retired with his disciples to a place where he could be alone with them. In his first message to them, he spoke of the lowly and contrite ones who would respond to his teachings. Matthew recorded the event in his gospel, and it confirms the ultimate plan and purpose of the Heavenly Father to revive the humble and contrite.


We read, “Seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: And he opened his mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven.” (Matt. 5:1-3) These wonderful words of life concerned the disciples’ everlasting welfare. They were thus prospective members of the future ‘kingdom of heaven,’ and Jesus emphasized the disposition that would help them make their calling and election sure and how they could obtain the great prize of their high calling. The ‘poor in spirit’ will readily submit themselves to the divine will and discipline of an all-wise and loving Heavenly Father.

Jesus used the word ‘blessed’ to point to the permanent comfort and joy that the consecrated Christian experiences when he has attained a character that is in harmony with our loving Heavenly Father. It is the ‘blessed hope’ of our high calling in Christ Jesus of which Paul spoke in his letter to Titus. “The grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.”—Titus 2:11-13


Jesus then told his disciples, “Blessed are they that mourn: for they shall be comforted.” (Matt. 5:4) He was addressing those who are mourning and are especially grieved in spirit. To ‘comfort’ suggests solace, and to be consoled or encouraged. It applies to those who possess a sympathetic nature and who are touched with pity for the sorrow and pain of others.

This distinguishing mark of character especially identifies our Lord Jesus. “He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.”—Isa. 53:3-5

Jesus bore our grief and carried our sorrows. This endearing mark of character points to the attitude of heart and mind that he displayed at the tomb of Lazarus. He wept on that occasion because of his deep and sympathetic character. As we walk in newness of life in the narrow way let us also strive to be more like him. May we be comforted by the words of Paul, who wrote, “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.”—II Cor. 1:3-6


Jesus brought to his disciples’ attention the importance of possessing a meek spirit. He said, “Blessed are the meek: for they shall inherit the earth.” (Matt. 5:5) This characteristic points to a mildness of disposition and the spirit of Christian gentleness. It is not easily provoked or irritated, and forebears injury or annoyance. The Master is our best example and we do well to be encouraged by him, who said, “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.”—Matt. 11:29

A meek and gentle spirit is more easily taught, and will willingly submit to the will of God. “Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. Submit yourselves therefore to God. Resist the devil, and he will flee from you.”—James 4:5-7

Jesus said that the meek would inherit the earth. This promise will take place after the present Gospel Age and the great time of trouble will have ended, and Christ’s kingdom is established. The psalmist wrote, “Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Yet have I set my king upon my holy hill of Zion. I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.”—Ps. 2:1-8


Another of our Lord Jesus’ lessons is, “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” (Matt. 5:6) This suggests a humble disposition that longs for Truth and righteousness, and to be taught of God. It is centered around a growing faith and desire to please our loving Heavenly Father. “As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God?” (Ps. 42:1,2) They will surely ‘be filled’ as promised by the Master. “Strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.”—Heb. 5:14


Another of the traits most desirable for the Lord’s people to attain is mercy. Being merciful is a Christlike principle, and Jesus said, “Blessed are the merciful: for they shall obtain mercy.” (Matt. 5:7) This applies to those who recognize their own need of God’s mercy in their lives. God will extend his mercy toward us in proportion to our willingness to be merciful and more generous to others. The heart that is more generous and loving is therefore living closer to God and his standards of righteousness.


None of the Lord’s people can ever hope to obtain absolute perfection of conduct, thought or word, but our loving Father looks on the intention of the heart. Those who have honest and pure hearts filled with the spirit of love and holiness are especially desirable to the Heavenly Father. Thus our Lord Jesus taught, “Blessed are the pure in heart: for they shall see God.”—Matt. 5:8

The promise is that those who possess this mark of Christian character will see God. Thus do we read, “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.”—I John 3:1-3


Jesus was surely a man of peace, and at the beginning of his earthly ministry he taught his disciples, “Blessed are the peacemakers: for they shall be called the children of God.” (Matt. 5:9) At the conclusion of his Father’s work and as he was about to leave his followers, he said, “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”—John 14:27

The peacemakers will be called the ‘children of God.’ They are called from a sin-sick world and led by the Holy Spirit of God for their perfecting in righteousness. “Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God.” (Rom. 8:12-14) “Follow peace with all men, and holiness, without which no man shall see the Lord.”—Heb. 12:14


When Jesus was finishing his lesson he added, “Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.”—Matt. 5:10-12

Jesus was reviled that he might demonstrate his loyalty to God and the principles of Truth and righteousness. We should consider it a privilege to share in his sufferings. “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.”—I Pet. 4:12-14


When writing to the brethren at Ephesus, the Apostle Paul encouraged them to greater faithfulness. He said, “Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. Finally, my brethren, be strong in the Lord, and in the power of his might.—Eph. 6:5-10


The ultimate plan of reconciliation for the sin-sick human family appears foolish to the minds of men. He said, “The foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called.”—I Cor. 1:25,26

During this present Gospel Age, God is seeking those who are insignificant from the world’s standpoint—the meek and humble who can learn from him and have their minds transformed to the pattern of his beloved Son. James said, “Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?”—James 2:5


In his letter to the church at Corinth, Paul further proclaimed, “God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord.”—I Cor. 1:27-31

The power of Truth confounds the worldly-wise in the hands of God’s weakest people. He thus hinders the pride and vainglory of men. “We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.” (chap. 4:10) God’s consecrated children who are striving to make their calling and election sure are counted as fools for Christ’s sake.

Those who are contrite and of humble disposition, will share with our Lord Jesus in blessing all the families of the earth in Christ’s future kingdom. “For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.”—Rom. 12:3

Go to Part 10
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