Manifestations of Discipleship

“Remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father.” —I Thessalonians 1:3

DISCIPLES of Christ are those who have accepted Jesus as their Redeemer and Savior, and have dedicated their lives to the divine cause represented in him by accepting his invitation to take up their cross and follow in his footsteps even unto death. The word “disciple” means “one that receives instruction from another,” and of course the disciples of Christ receive their instructions from Jesus whom they accept as their Master, whose instructions reflect the will of their Heavenly Father.

Jesus said of Nathanael, “Behold an Israelite indeed, in whom is no guile.” (John 1:47) This implies that there were those in Jesus’ day who were looked upon as Israelites, but who in reality were not, in that their lives were not sufficiently in tune with the will of the God of Israel; and because of this they did not accept Jesus as their promised Messiah. The same is true with respect to spiritual Israel of the Gospel Age, made up of the disciples of Christ. There are “disciples indeed,” and then there are those who accept this name, professing to be followers of Jesus, who are disciples in name only, inasmuch as they do not comply with the teachings of the Master.

Sincerity of heart is one of the basic qualifications for true discipleship, and those who are sincere will endeavor to manifest their professions, not by mere words but also by deeds. The Apostle John wrote, “My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him.”—I John 3:18,19

The brethren at Thessalonica, to whom our text is addressed, were evidently very faithful, “in deed and in truth,” demonstrating the genuineness of their professions as disciples, for Paul commended them for their “labor of love,” their “work of faith,” and their “patience of hope.” Every true disciple of Christ must needs be filled with love, possess a mountain-moving faith, and be patient and longsuffering in his service of the Lord, the truth, and the brethren.

Love Labors

There are various ways in which love labors. To the Hebrew brethren Paul wrote, “God is not unrighteous to forget your work and labor of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister.” (Heb. 6:10) Here the labor of love referred to is on behalf of the brethren, and this is in keeping with the Master’s instruction that we should love one another as he loved us, and his love for us induced him to lay down his life on our behalf. “We ought to lay down our lives for the brethren,” John wrote, in his admonition to be filled with love.—I John 3:16

The labor of love is voluntary. One may be constrained by love, but not compelled. Love is unselfishness, and is of God. In God we have the superlative example of love. All of God’s creative works are, from one standpoint, evidences of his love. He did not need the things he created. They were for the benefit of his creatures. The outstanding demonstration of God’s love is in the gift of his only begotten Son to be the Redeemer and Savior of the world. God “so loved” that he gave Jesus, we read.—John 3:16

In a number of instances in the New Testament the Greek word agape, meaning “love,” is translated “charity.” While most students prefer the word “love” rather than “charity,” yet basically pure charity comes closer in meaning to what the Scriptures indicate divine love to be. Charity is the act of giving to those from whom there can be no hope of a return. This was true in God’s gift of his Son. In accepting this gift it is with the understanding that there is nothing we can do to repay. All we can do is to express our appreciation by accepting the gift and devoting our lives wholeheartedly to the One who gave it.

Yes, love labors, love gives; and thus love manifests itself in the service of the Lord, the truth, and the brethren. Where love fills the heart there will be labors of love. There will be daily sacrifices on behalf of others, especially the brethren. There will be a burning zeal to serve the Lord, and to show forth his praises. When there are no such manifestations of love it simply means that love is lacking.

Paul mentions other manifestations of love in the hearts and lives of disciples. We quote, “Love suffereth long, and in kind; love envieth not; love vaunteth not itself, is not puffed up; doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Love never faileth.” (I Cor. 13:4-8) It is not to be expected that in our fallen flesh we can be so filled with love as to measure up fully to these various qualities, but if we have the heart desire to do so they will be manifest to a large extent in our association with the brethren, and also with those with whom we come into contact in the world.

Work of Faith

Paul also commended the brethren at Thessalonica for their “work of faith.” This is a very fitting expression, for actually where true faith exists there will inevitably be the “work of faith.” James summed this up for us very nicely when he wrote, “Faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works.” (James 2:17,18) The illustration which James used was the case of a poor man and of a rich man who came to the meetings of the brethren. If the poor man is ignored, and the rich man catered to, it reveals a lack of faith.

There are various ways by which faith works. In the 11th chapter of Hebrews Paul mentions many of these. “By faith Abel offered unto God a more excellent sacrifice than Cain”; “By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house”; “By faith Abraham when he was called of God to go out into a place which he should after receive for an inheritance, obeyed”; “Through faith also Sarah received strength to conceive seed, and was delivered of a child when she was past age”; “By faith Abraham, when he was tried, offered up Isaac”; “By faith Jacob, when he was a dying, blessed both the sons of Joseph”; “By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones”; “By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season.”

These are but some of the manifestations of faith Paul gleaned from the faithfulness of the Ancient Worthy class. Then he adds, “What shall I more say? for time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. Women received their dead raised to life again: and others were tortured, not accepting deliverance.”

Here Paul mentions the accomplishments of faith in cases where the Lord rewarded the faithful in ways that demonstrated his pleasure with them. Then he continues, “And others had trials of cruel mockings and scourgings, yea, moreover of bonds and imprisonments. They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.”

These experiences came to the Ancient Worthies because, through their faith, they stood for the Lord’s cause and would not compromise with the powers of evil, by which they were surrounded. A good illustration in point is the case of Daniel’s three friends who refused to bow down to the image which had been set up at the order of Nebuchadnezzar. Those who refused to worship this image were to be cast into a fiery furnace and destroyed. When given a second chance, and after a warning from Nebuchadnezzar, these faithful stalwarts said, “If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.”—Dan. 3:17,18

Here the work of faith was the refusal to worship the golden image which Nebuchadnezzar had set up. These three Hebrews had faith to believe that their God, Jehovah, was able to deliver them from a cruel death in a fiery furnace. On the other hand, they did not know whether or not this would be his will for them. But faith worked to give them victory over temptation, regardless of what the outcome might be. They had faith to believe that if they died it was because their God saw that this would be best. Their real hope was deliverance in the “better resurrection.”

Proclaiming the Message

When Paul commended the Thessalonian brethren for their work of faith, he was referring to their activity in proclaiming the Gospel of Christ. This comes to light in the context. Beginning with the verse after our text, we quote: “Knowing, brethren beloved, your election of God. For our Gospel came not unto you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye know what manner of men we were among you for your sake. And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit; so that ye were ensamples to all that believe in Macedonia and Achaia. For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak anything.”—vss. 4-8

This is a remarkable statement. Paul speaks of the manner in which he witnessed the Gospel to those who had become disciples in Thessalonica. His zeal and faithfulness had been manifested to them. He mentions that they had become followers of him, even as he was of Christ, emulating his missionary zeal in proclaiming the good tidings. Because of this they, in turn, had become ensamples “to all that believe in Macedonia and Achaia.” Then he explains why: “For from you sounded out the word of the Lord, … in every place your faith to God-ward is spread abroad.”

Jesus, our Master, our Teacher, whose disciples we profess to be, left instructions that we should be his witnesses throughout the earth. If we have faith in him and in his leadership, we will obey his instructions. A failure wholeheartedly to obey would be an evidence of the lack of faith, for this particular work of faith would be absent from our daily lives. Let us be, rather, like the Thessalonian brethren, who sounded forth the Word of the Lord far and wide and thus gave evidence of their faithfulness in following the example set for them by Paul, following him as he followed the Lord Jesus, who himself also was faithful in proclaiming the Gospel of the kingdom.

Patiently Hoping

Paul also mentions the Thessalonian brethren’s “patience of hope in our Lord Jesus Christ.” Paul wrote, “We are saved by hope: but hope that is seen is not hope; for what a man seeth, why doth he yet hope for?” (Rom. 8:24) As disciples of Christ we hope for the things which the Lord has promised, the things which we do not yet see. Chief among these in the Early Church was the return of Christ and the setting up of his kingdom in which they hoped to live and reign with him. We rejoice to realize that the second presence of Christ is now a reality, but we are still waiting for the fulfilment of the hope of living and reigning with Christ. So we, like the disciples in the Early Church, are patiently waiting for the realization of our hope.

This waiting requires patience and endurance, because while we are waiting there are trials to endure. Paul again wrote, “We glory in tribulations also: knowing that tribulation worketh patience; and patience, experience; and experience, hope: and hope maketh not ashamed: because the love of God is shed abroad in our hearts by the Holy Spirit which is given unto us.”—Rom. 5:3-5

In Hebrews 10:36-38 the return of Christ is directly associated with the disciples’ need of patience. We quote: “For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry. Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.” And again, in James 5:7,8: “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and the latter rain. Be ye also patient; establish your hearts: for the coming of the Lord draweth nigh.”

In the Lord’s providence he has often permitted his people to suppose that developments in the outworking of his plan were closer to hand than they have often turned out to be. This is particularly true with respect to the return of Christ and the establishment of his kingdom. Many of the disciples in the Early Church believed that Christ’s return was very near. Peter and others were able to see before they finished their course that it would not take place in their day, yet it is doubtful if any realized that so many centuries would elapse before this outstanding development in the divine plan would take place.

But even so, this glorious hope was so precious that every day they waited for its realization called for the exercise of patience and endurance. It was so with the brethren at Thessalonica. But judging from Paul’s observation in our text, they patiently waited for the fulfillment of their hope in the proper way by continuing to be active in the service. They actively waited.

The Same Test Today

While we, at this end of the age, are in a much more favorable position with respect to the outworking of the divine plan than were those in the Early Church, nevertheless, the test of patiently enduring is upon us also. We would all like to see a speedy realization of our kingdom hopes, but we have no assurance as to just how soon this will be. We are also called upon to continue laying down our lives in the service of the Lord without knowing how much longer we will be called upon thus to serve, sacrifice, and suffer.

This is why we need the “patience of hope”; that is, the patience which will enable us to maintain our hope regardless of how long the waiting time might be, and no matter how severe our experiences in the service may be while we are actively waiting. This is indeed a test of endurance. Let us not lose our “first love” enthusiasm for the truth and its service simply because there is a seeming delay in the fruition of our hopes. God is a perfect Timekeeper, and every detail of his plan is working out exactly when he has decreed that it should. If to us the vision seems to “tarry,” let us realize that this is not actually the case, but that the Lord is testing our “patience of hope,” and watching to see how zealous in his service we will continue to be no matter how long the wait may be.

When Paul assured the Hebrew brethren that God was not unrighteous to forget their labor of love he added, “We desire that every one of you do show the same diligence to the full assurance of hope unto the end.” (Heb. 6:10,11) It is not enough that our labor of love and work of faith continue either for a short time or for many years. The test of true discipleship is faithfulness to the very end of the narrow way, “even unto death.”—Rev. 2:10

In the Parable of the Sower Jesus said, “That on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.” (Luke 8:11-15) The parable speaks of some seed which falls among thorns. Of this class Jesus said, “That which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.”—vs. 14

All of the Lord’s disciples need to be on the alert lest the cares of this life unduly interfere with their “work of faith, and labor of love.” Patient continuance in well-doing is the best safeguard against this danger, together, of course, with prayer for unfailing strength to continue laboring until the Lord says, “Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord.”—Matt. 25:21,23

| Home Page | Table of Contents |