| Highlights of Dawn | August 1966 |
Death of the Gods
“Though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.” —I Corinthians 8:5,6
FOR many years the once revered theological concepts of God have been breaking down under the impact of increasing knowledge, as well as liberal and modern thinking. It has been a long time since artists pictured God as an old man with a beard. Probably few except children ever did think of God in this way. The concepts of God which have been held by most adherents to Christianity have been based upon the creeds of the Dark Ages, and now many professors of theological seminaries are finding it more and more difficult to accept these concepts of God. Some can find no place for such a god in their thinking and in their studies, and they have announced that to them “God is dead.”
In reality what this seems to mean to those who have sponsored the expression is that in their moral philosophizing they no longer find a need for the word “God.” This suggests that the qualities and characteristics of the God we worship are based upon the things which we believe concerning him. Nor is this out of harmony with the Bible, which reminds us that the true and living God presented in its pages cannot be seen by human eyes, and that all we can know about him is that which we learn through his Word and through his creative works by which we are surrounded.
“Gods Many”
Throughout the ages there have been myriads of gods which the people have worshiped and served. The vast majority of those who worship gods of one sort or another are not quite satisfied to have them invisible, so they erect images to the gods of their choice. These images, they claim, help them to visualize their gods, hence are a great aid to faith. These images are usually called idols, although there are some who disclaim that they are worshipers of idols, even though they bow down before images.
There were a number of prominent gods worshiped by the heathen nations during Old Testament times, and one of the great sins of God’s chosen people Israel was their heedless desire to join in this heathen worship of false gods. The most popular god of those times was Baal. Baal was the supreme male deity of the Phoenician and Canaanitish nations. Their female deity was Ashtoreth. Both names have the peculiarity of being used in the plural. Scholars believe this implies the different modifications and concepts of these deities, which were many.
There can be no doubt of the very high antiquity of the worship of Baal. We find it established among the Moabites and their allies the Midianites in the time of Moses. (Num. 22:41) Through these nations the Israelites were seduced to the worship of this god under the particular form of Baal-Peor.—Num. 25:3-18; Deut. 4:3
The worship of Baal seems to have been conducted with much pomp and ceremony. Temples were erected to him, his images were set up; his altars were very numerous, and were erected in high places. There were priests in great numbers and of various classes, and the worshipers appear to have been arrayed in appropriate robes. The worship was performed by burning incense and offering burnt sacrifices while the officiating priests danced with frantic shouts around the altar and cut themselves with knives to excite the attention of the god.—I Kings 16:32; 18:19-28; II Kings 10:19,22; 11:18; Jer. 7:9; 11:13; 19:5; 32:29
Another prominent god worshiped by the ancient heathen nations, and sometimes by the Israelites, was Molech. Molech was a fire god and the tutelary deity of the Ammonites. Fire gods appear to have been common to all the Canaanite, Syrian, and Arab tribes, and were worshiped by most inhuman rites. The images of Molech are said to have been hollow and made of brass. A fire burned within, and children were thrown into the arms of this hideous thing and burned to death, in the hope of appeasing its wrath.
In most instances the people conceived these gods to be vengeful and seeking opportunities of venting their wrath upon their subjects. But this concept of deity is entirely foreign to the teachings of the Bible with respect to the true and living God. Human sacrifices were also offered to Baal, and concerning this inhuman practice Jehovah said, “They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind.” (Jer. 19:5) Certainly we can be assured that the loving God of the Bible has never had in mind the idea of torturing his human creatures with fire.
In the New Testament
In the New Testament we are again reminded of the many gods of the heathen world. Paul referred to these in his sermon on Mars’ hill. He said, “Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions [marginal translation, ‘gods that ye worship’], I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshiped with men’s hands, as though he needed anything, seeing he giveth to all life, and breath, and all things.”—Acts 17:22-25
The most outstanding of all the false gods mentioned in the Bible is Satan, the Devil. Paul described him as “the god of this world” who “hath blinded the minds of them which believe not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine unto them.” (II Cor. 4:4) It is because Satan has blinded the minds of the people that the true and living God of the Bible is as yet an “unknown God” to the vast majority of mankind.
Superstition Still Prevails
While the light of the Gospel shining forth from Jesus and his enlightened followers has been a blessing to many individuals throughout the centuries of the present age, the larger portion of mankind is still in heathen darkness, and today almost countless millions do not believe in any god. But those who do not believe in any god are perhaps just as well off as those who are superstitiously bound to a false god.
Since the introduction of Christianity into the world, another false god has been created by human philosophy. This is the god of torture. The false reasoning that created this god began soon after the death of the apostles. Some of the prominent leaders in the church became ensnared in Satan’s original deception that the penalty for sin was not death, believing Satan’s lie, “Thou shalt not surely die.” (Gen. 3:4) They concluded that since no one could die, then that which appeared to be death must be a gateway into another aspect of life; and since the wicked would not be worthy of a happy life after seeming to die, it must be a life of torment.
At first it was conceived, but without authority from the Bible, that this torment could have purifying power in the “souls” of those sinners who experienced it, and that eventually, after a long period of time, they would be holy enough to enter heaven. In this theory the place of torture was called purgatory, a word that is not found in the Bible at all. This concept of God is still very much alive in the minds of millions. There was also invented a place of eternal torture from which there could be no escape.
But as time went on there came the Protestant Reformation, and the Reformers, not able to find anything in the Bible about purgatory, discarded this concept of life after death for sinners. However, they failed to realize further that the Bible does not teach eternal torture. Indeed, God does not torture his human creatures under any circumstances, nor for any period of time. So the Reformers held on to the theory of “hell-fire,” which they taught was to last forever. This presented God in a worse light than did the theory of purgatory, for not only would the torture serve no purpose, but it would never end.*
*See the booklet, “The Truth About Hell”
Naturally our minds turn in revolt from the heathen concept of a god who would be pleased to have his worshipers cast their children alive into the flames to be destroyed; but even this hideous concept of a god is not nearly as horrible as the one portrayed in the dogmas of purgatory and eternal torture. It is not surprising that many of our philosophers of today, who are sufficiently liberated from the shackles of superstition to think more freely on this subject, have announced that to them this god is dead. How, indeed, could anyone find a place in his heart for such a god?
Death of Gods Foretold
The Scriptures make it crystal clear that the true and living God of the universe, the Creator of heaven and earth, does not intend to permit false gods to exist forever. They are all to be destroyed including Satan, their instigator and chief. Let us note some of the Bible’s prophecies which indicate this. Addressing the worshipers of false gods, the Prophet Jeremiah wrote, “The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.”—Jer. 10:11
The Prophet Isaiah wrote, “The loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. And the idols he shall utterly abolish. … In that day a man shall cast his idols of silver and his idols of gold, which they made each one for himself to worship, to the moles and to the bats.”—Isa. 2:17-20
The Prophet Isaiah wrote, “O Lord our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name. They [the other gods] are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.”—Isa. 26:13,14
This is a remarkable prophecy. It refers to the time when, according to the Scriptures, the knowledge of the true God shall fill the earth as the waters cover the sea. (Isa. 11:9) Then the people will recognize that they have been deceived by false gods and will acknowledge it. “Other lords beside thee have had dominion over us,” they will confess. And in most instances how cruel that dominion has been! The people have been held in subjection through fear. They have feared torment and other evils. But then they will rejoice to realize that all these “other lords” are dead, destroyed from the people’s minds by the enlightening influences of the kingdom of Christ.
Actually, of course, with the exception of Satan, the false gods which have plagued the people throughout the centuries have never been living gods, except as they have lived in the fear-filled minds of their worshipers. This is true of the torment god, and of other false concepts of the Christian God which have come down to us from the Dark Ages. And, since these false gods exist merely in the minds of the people, when the light of truth shines into the mind, they die.
Satan Also to Be Destroyed
Satan, of course, is a real personality—the fallen Lucifer. The Prophet Isaiah wrote concerning him, “How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit.”—Isa. 14:12-15
The Hebrew word translated “hell” in this passage is sheol. It is this same word that is translated “grave” in Ecclesiastes 9:10, which reads, “Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.” From this text it is clear that sheol, here translated “grave,” is a state of unconsciousness. It is the death condition; and for the fallen Lucifer to be brought down to hell, or sheol, means that he will be destroyed. This, indeed, will be the death of the greatest of all false gods.
In Revelation 20:1-3 this god is described as “that old serpent, which is the Devil, and Satan.” This passage tells us that during the thousand-year reign of Christ, Satan will be bound, to prevent him from deceiving the nations. And then, in the 10th verse, we are informed that Satan is finally cast into “the lake of fire.” In verse 14 “the lake of fire” is described as “the second death.” Verse 10 speaks of Satan’s being “tormented,” but this is a poor translation. The root meaning of the Greek word here translated “tormented” is “a touchstone”; and the noted professor of Greek, Dr. Strong, shows that it is only by analogy that the thought of torture is derived from it.
What the text really means is that while Satan will be destroyed in the symbolic lake of fire, which is “the second death,” the memory of his nefarious course of opposition to God will continue as a touchstone, or example, of the terrible results of disobedience to God and his righteous laws. The true and loving God of the Bible, while justly destroying those not worthy to live, including Satan, the “god of this world,” is not a God of torment. He will not torment even the Devil, but will destroy him, thus making an end of the chief of all false gods.
The True and Living God
Through the Prophet Jeremiah, the true and living God said, “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” (Jer. 9:23,24) This great and loving God has not been known by those theologians of our day who proclaim that “God is dead”; so their philosophies do not refer to him, but to the god of the Dark Ages, the god of torment—not the God who delights to exercise lovingkindness in the earth.
Moses wrote, “Lord, thou hast been our dwelling place in all generations. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. Thou turnest man to destruction; and sayest, Return, ye children of men.” (Ps. 90:1-3) The true and living God of the Bible turned man to destruction through the original sentence of death which came upon our first parents. As a result of this, man has been a dying creature. But this will not be so forever, for, as Moses foretold, the time will come when God will say to the condemned, dying, and dead race, “Return, ye children of men.”
In this brief statement of God’s plan for the recovery of man from death we are reminded of his love, his justice, his wisdom, and his power. It is these four cardinal attributes of Jehovah’s character that reflect his glory. We cannot see God, literally, but as we come to know of his loving plan to provide everlasting life for all the obedient of mankind, we can visualize his glorious character, and thus we can worship him with all our hearts.
Although God sentenced our first parents to death because they transgressed his law, he still loved them, and loved their progeny upon whom the penalty of death also fell. Jesus said to Nicodemus, “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”—John 3:16,17
It was God’s love that prompted him to send his Son into the world to be the Redeemer and Savior of the people. Through the redemption which is in Christ Jesus we see God’s justice operating. God could not set aside the just penalty of death upon the human race unless that penalty was paid by another, and Jesus is the One who took the sinner’s place in death. Jesus “poured out his soul unto death.” “Yet,” as Isaiah wrote, “it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.”—Isa. 53:12,10
“The pleasure of the Lord” is the redemption and recovery of the fallen race from sin and death. Jesus made this possible through his own willing sacrifice on Calvary’s cross. He became the propitiation, or satisfaction, for our sins, “and not for ours only, but also for the sins of the whole world.” (I John 2:2) Paul wrote that Jesus gave himself a ransom for all, “to be testified [or made known to all] in due time.” (I Tim. 2:3-6) In this same passage Paul also explains that it is God’s will for all to be saved and to come to a knowledge of the truth.
This is the salvation referred to by Moses as a “return” of the children of men from death. It will be then, that is, during the period of Christ’s kingdom, that the vast majority of mankind will have their first real opportunity to know about the love of God through Christ, and to believe in him. Those who then believe will not perish, but will be assured of everlasting life. What a loving provision this is for the suffering world of mankind! How it exalts the love of the true God in our minds and in our hearts!
The Kingdom Class
The revealment to the people of the true God of the Bible will take place during the thousand years of Christ’s kingdom. Those who then accept the provision of God’s love through Christ and obey the laws of the messanic kingdom will be restored to perfection of human life on the earth, and will have the opportunity of living forever. However, those who during the present age have followed faithfully in the footsteps of Jesus will be exalted to heavenly glory with him, and will share in the rulership of his kingdom. It is to these that Jesus said, “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.”—Luke 12:32
It is to these that Jesus also said, “I go to prepare a place for you, … and … I will come again, and receive you unto myself; that where I am, there ye may be also.” (John 14:1-3) In order for these and other promises of the Bible to be fulfilled, the exercise of divine power is essential in the resurrection of the dead. When Jesus was raised from the dead he was highly exalted, symbolically speaking, to the “right hand” of God. Thus, while all things are of the Father, his blessings are dispensed through his beloved and highly exalted Son.
And in the plan of God there is another exercise of divine power in the resurrection and exaltation of Jesus’ followers. This is described in the Bible as “the first resurrection.” (Rev. 20:6) These, together with Christ, will then exert divine power for the restoration of mankind in general to live on the earth as humans. The period during which this is accomplished is described by the Apostle Peter as “times of restitution of all things,” and he informs us that this loving feature of the divine plan was foretold by all God’s holy prophets since the world began.—Acts 3:19-21
With all false gods destroyed, and the true and living God of creation exalted and worshiped by all mankind, there will come the fulfillment of the Apostle John’s prophecy of the time when, as he wrote, “Every creature which is in heaven, and on the earth, … and all that are in them” will be saying, “Blessing, and honor, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb forever.”—Rev. 5:13
The “throne” is here used as a symbol of the Creator’s sovereignty over his creatures, and the “Lamb” is a symbol of Christ, who gave himself in sacrifice that mankind might be restored to life. How thankful we are that in due time both the Father and the Son will be universally recognized and acclaimed! Then there will be no question as to whether or not God has died, for all will know that the true God lives, and that all false gods have been destroyed. Then the people, enlightened and restored to human perfection, will rejoice to worship and serve the one true God, and in doing so will themselves live forever in peace and in joy.